The relevance of critical insights of postcolonial theory

Care theory started out as a critical epistemology that added a different, a female voice to morality. As a political ethics, care theory has moreover turned its attention to political practices and institutions that beget inequality and power asymmetries through political practices of gendering and racializing, and thereby devaluing and marginalizing, care work and carers. Continue reading The relevance of critical insights of postcolonial theory

Questioning the Dutch political discourse regarding ‘completed life’

Should the state facilitate assisted suicide when someone develops a death wish on account of the prospect of needing a wheelchair? And what should the response be when, if it involves a couple, one of the two partners has this prospect and will likely need to move to a nursing home, so that the couple can no longer live together as before? Should there be a state-regulated organization to fulfil their shared wish to die? Continue reading Questioning the Dutch political discourse regarding ‘completed life’

Political Repair in relation to Tronto’s political ethics of care

Political ethics, even strands professing to an expressive-collaborative model of morality, still assume that there is a common moral community with a set of shared default understandings, which are divested of public deliberation. Authors of the political difference between the political and apolitical politics propose a shift which puts the political struggle over whether there is a common community with common understandings center stage. Continue reading Political Repair in relation to Tronto’s political ethics of care